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T’ruah: The Rabbinic Call for Human Rights brings the Torah's ideals of human dignity, equality, and justice to life by empowering rabbis and cantors.

Our Mission Our Strategies Our Name Our History Our Values Our Mission T’ruah: The Rabbinic Call for Human Rights brings the Torah’s ideals of human dignity, equality, and justice to life by empowering rabbis and cantors to be moral voices and to lead Jewish communities in advancing democracy and human rights for all people in...

Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

Thank you for your tax-deductible gift, which brings a rabbinic moral voice to human rights in North America, Israel, and the occupied Palestinian territories. Donate Online Donate by Mail Make your check out to: T’ruah266 West 37th Street, Suite 803New York, NY 10018 Join the Shofar Society By giving monthly to T’ruah, you amplify the moral...

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

In parshat Ki Tetze we encounter the case of the ben sorer u’moreh, the wayward and rebellious son. We read in Devarim 21:18-21 that if a child does not obey his mother and father they should bring him out to the gates of the city before a council of elders, publicly declare him a glutton...

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.