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Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...

A man must not withhold sexual pleasure from his wife. This is God’s message in this week’s parasha (Exodus 21:10). The context is: “if [a slave woman] proves to be displeasing to her master who designated her for himself… [and] if he marries another, he must not withhold from this [slave woman] her nearness of...

Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...

Each yovel—the last year of a fifty-year cycle—returns the entire land to its original owners. What might be described as radical land reform aims to prevent the development of a permanent underclass, but beyond this, expands our consciousness to understand that land is fundamentally not for sale, that on some level the entire earth belongs to God and never really to us.

“The land vomits you out?!” one of my congregants in my weekly parshah class exclaimed. We were learning parshat Behar. I was trying to explain the conditions in which we are allowed by God to dwell in the land of Israel. In order to dwell in the land we must act with holiness, following God’s...