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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

When does Jacob do teshuvah for swindling his brother Esau out of birthright and paternal blessing? Reading over the brothers’ reconciliation in Parshat Vayishlach, I am struck by all that is missing. How can the brothers truly reconnect if past hurts are left buried? As Esau approaches, Jacob’s actions show concern but not contrition. He...

When does Jacob do teshuvah for swindling his brother Esau out of birthright and paternal blessing? Reading over the brothers’ reconciliation in Parshat Vayishlach, I am struck by all that is missing. How can the brothers truly reconnect if past hurts are left buried? As Esau approaches, Jacob’s actions show concern but not contrition. He...

A year ago exactly, we were preparing for our Human Trafficking Awareness Shabbat. The theme resonated so much–as it still does today–with the biblical narrative: Jewish bondage in Egypt. We never expected that a real life sex trafficking case would happen practically on our doorstep. It happened two blocks south of our synagogue, in the...

Y’tziyat Mitzraim, the Exodus from Egypt, stands as one of the defining stories of the Jewish people. It defines our identity, provides a moral mission and stands as the paradigm for the ultimate redemption. Scripture reminds us no less than thirty-two times of our status as slaves and strangers in Egypt. We know the affliction...

Purim is almost here and in my home we are busy preparing our Mishloach Manot baskets to deliver to family and friends. It’s important to me that we select only the finest products to fulfill this important mitzvah of Purim, so I always look for an American equivalent of Pri Etz Hadar (the beautiful etrog); vine...