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But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Get your tickets for our annual celebration of human rights.

My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...