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How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

This week's Torah reading of Parshat Kedoshim questions us about our human relationships, how we treat our siblings, and how we relate to our neighbors to make this world a better place to live. So here I go back to the beginning. When I read in Kedoshim, "Do not stand before the blood of your neighbor" (Leviticus 19:16), I feel the moral obligation to shout that it is not nationality that makes a life something sacred and that we have the responsibility to watch over our neighbors.

Text studies, divrei Torah, placards, and more resources for elections.

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.

Things can only change if we have the faith to believe in possibilities that we currently cannot imagine.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

A blessing by Rabbi Susan Goldberg