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Our Torah depicts what can happen to us in a world without water... Moses striking the rock to yield water is a vivid metaphor for the water-related violence that is breaking out all over our world — particularly in the Middle East, as well as in South Asia and Africa.

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.