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As a rabbi, I sometimes mark productivity by how my body feels at the end of the day, and most specifically, how my voice feels. If it was a day full of teaching, meetings, and conversations, my voice might be strained, and I’m probably pretty thirsty. If I didn’t feel it in my throat, it...

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...

Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.

Just as the Menorah is juxtaposed to the appointment of the Levi’im, so too do we have a responsibility – not just to our veterans, but to those who died defending this country.

See. Re’eh. Much of Sefer Devarim instructs us to listen—Shma. Listening is one important way that people understand and empathize with the stories of others. When we hear or read these from afar, we feel great empathy and outrage. But in our portion, the mitzvot we are called to fulfill require that we see life’s...

A d’var Torah for Yom Yerushalayim by Daniel Seidemann. Jerusalem Day, Yom Yerushalayim, which is this coming Friday, was created by the Israeli Chief Rabbinate, the Rabbanut, in the wake of the 1967 war, and subsequently enshrined as a national holiday under law. A religious commemoration of the “reunification” of Jerusalem when Hallel is said,...

This Shabbat, Dec. 8-9, is not just the weekend before Chanukah; it’s also that of International Human Rights Day.  We honor this global holiday, Jewishly, when we reread our sacred stories through a human rights lens. On December 10, 1948, the United Nations ratified the Universal Declaration of Human Rights (UDHR), a document of great...

Yet to this day it taught me a most valuable lesson: the power of representation. The power of one line in a teaching, sermon, saying of a teacher, or political statement. Because it might seem minor to so many, yet you never know who is going to be the nine-year-old who might find themselves in it.

'On Rosh Hashanah, it is written and on Yom Kippur, it is sealed: How many will die and how many will be born? Who will live and who will die?' This is one of the most beloved and troubling of Rosh Hashanah prayers. But such is the power of great poetry.

Hannah Arendt would find it very tricky to be a Zionist today. She was critical of David Ben Gurion’s policy of effectively ignoring the Palestinians’ sincere pursuit of national sovereignty. She advocated a Zionism that would be achieved through excellent relations with the Palestinian neighbors, rather than in spite of them. In her essay “To...