The Symbolism of Planting During a Shmita Year

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.
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‘Wayward’ House Demolitions

Earlier this month, Israel’s Supreme Court ruled that the military may demolish the homes of three Palestinian men who, on June 16, 2017, led a stabbing and shooting attack in Jerusalem’s Old City, killing an Israeli soldier. Israel intends to carry out the demolition orders, even though the perpetrators of this heinous attack were killed...
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How to Make Our Racial Equity Commitments Endure

Listening to (the shofar's) blasts, we hold so many good intentions about the year to come... That is why the robust structures for anti-racism work... are so important. They give us a path to walk, a process to follow, and so they seek to avoid backsliding into complacency.
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Power and Transformation

The intersection of Parshat Miketz and Hanukah invites us to reflect on two different ways in which transformational impact can be effected, and the importance of understanding the nuances of each. We see two drastically different models of power and change in these stories.  In Miketz, Joseph—an Israelite foreigner in Egypt who, by happenstance, is granted an...
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Safe Homes. Healthy Relationships. Strong Women.

A number of years ago, my good friend Shira and I dressed up for Purim festivities on the Upper West Side of Manhattan. My costume consisted of platform sandals, bell-bottoms, and a bohemian tunic, my hair parted down the middle and secured with a colorful head-band. Shira wore blue jeans, a tiara, and a black...
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Communities of Practice

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...
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You Can’t Leave Anyone Behind

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...
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Private Prisons, God’s People

A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....
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All God’s Creatures Great and Small (Parshat Noach)

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.
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