Paying Priests, Paying Parents

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...
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Dealing With Guilt, Getting Closer To Hope

“Some are guilty, all are responsible.” – Rabbi Abraham Joshua Heschel What are we to do about our guilt? How do we take responsibility? Opportunities to feel guilty are everywhere these days. Simply opening Facebook or turning on the television brings us face to face with terrible tragedies and injustices caused by human failures and...
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Every Person Counts? (Parshat Bamidbar)

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...
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A Commitment to Justice Means Remembering Our Tribes

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.
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How Drawing Near Leads to Speaking Out

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.
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Holy Disruption

You could imagine the look on people’s faces when a group of rabbis, donned in kippot and talitot, walked into their Publix Supermarket in Florida this past December. On a delegation to support the Coalition of Immokalee Workers (CIW) in their fight for dignity and human rights for Florida tomato farmers, we went to the...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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Communities of Practice

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...
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