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March 13, 2020 I’m writing first to send love and good wishes to everyone in the T’ruah community. I know that all of us are feeling a heightened sense of anxiety as we hunker down at home, quarantine ourselves, cope with our own illnesses or those of friends and family, and mourn the chance to...

The safety of Palestinians and Israelis is inextricably linked. By signing this letter, we publicly recommit to the long, hard work of bringing about a better future for everyone in the region.

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

Have you ever been the one white person, or one of the only, attending a Black activist event or protest? Have you been the one, or one of the only, men gathered in a Feminist space? Have you been the one cisgender individual in a room of Trans activists organizing for change? Have you ever...

This week’s parshah opens with the command, “Give yourself judges and administrators to carry out just decisions…” (Deut. 16:18) On the face of it, this seems to be about how society should be ordered. It needs police, judges, lawyers, and a whole mechanism of justice in order to function rightly. Rather than each individual carrying...

In the grand scheme of things, Yitro is actually a pretty minor biblical character. His name is only mentioned 12 times in the entirety of the Torah. Yet for someone as minor as he is, he’s got quite the midrashic backstory. The midrash (Devarim Rabbah 1:5, Kohelet Rabbah 3:11, and elsewhere) states that Yitro sampled all of the...

To create meaningful and lasting change in our world, we can never dilute the messages we so believe in. Instead, we must work hard to make those messages accessible to people of a variety of social and political backgrounds, relying heavily on our most sacred tactic: the “miracle of translation.”

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

As we continue to watch the unfolding events in the war in Gaza, we need to distinguish between suffering and accountability.