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This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

In a d’var Torah for Parshat Bo, Rabbi Ari Lev Fornari suggests teshuvah may provide a framework for thinking about reparations.

You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

Living and serving the Jewish community in a state capital has its advantages, the primary one of which is the proximity to government. As the rabbi at Temple Beth Hatfiloh in Olympia, Washington, I am keenly aware of what happens in the state legislature. In my case I have literal proximity, my synagogue is literally...