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Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...

“All politics is local.” That phrase was associated with the late U.S. Congressman and former Speaker of the House Tip O’Neill. This week features an Election Day. With so much of our attention focused on Israel and Gaza, we might be tempted to miss all the local and state elections happening this week. As if...

Rabbi Jennifer Schlosberg is the rabbi at the Glen Rock Jewish Center, right across the George Washington Bridge from New York City. Her synagogue community serves 200 member families and about an additional 75 nursery school families. T’ruah spoke with Rabbi Schlosberg in spring 2021. This interview has been edited for clarity. T’ruah: What drew...

What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...

A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...