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Rabbi Dr. Jenny Solomon discusses the importance of blessing with love.

A D’var Torah for Parshat Vayeshev by Rabbi Jeremy Kridel “And I — where am I to go!?” (Gen. 37:30, trans. Everett Fox) Thus Reuben, the eldest of Jacob’s sons, cries out after Joseph is taken into slavery in Parshat Vayeshev, sold during Reuben’s absence. A closer look at Reuben’s story reminds us: Justice delayed...

T’ruah’s growth over the last 20 years is intertwined with the events of September 11, 2001. We asked three writers who represent three “generations” of T’ruah leadership — Rabbi Gerry Serotta (founding), Rabbi Rachel Kahn-Troster (maturation), and rabbinical student Becky Jaye (future) — to reflect on the 20th anniversary of the attacks. As 9/11 recedes...

My Torah for this week urges each of us to walk into the unknown. Let our written lines, mixed in with the words of others--ancient and contemporary--make a path, embodied.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

The Jewish mystical tradition offers depictions of periodic cosmic rebirth, in which every 50,000 years, the entire universe returns to its original state. This can be seen as a more mythic, cosmic version of a the radical notion of land-return in our earthly yovel, the biblical commandment in which every fifty years, land would return...

Rabbi Michael Adam Latz's response to Pastor Martin Niemoller (z"l)'s "First they came" poem: "First they came for the African Americans and I spoke up— Because I am my sisters’ and my brothers’ keeper..."

All participation in T’ruah programs in Israel and the occupied Palestinian territories is governed by this “Release, Indemnification, and Hold Harmless Agreement.” By signing up for a program, participants have agreed to accept these terms. A link to this document is always provided during the registration process.