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A few months ago I received a letter from my health insurance company telling me that they were cancelling my insurance plan, and that as of December 31 I would have to find new coverage. I was not alone in this scenario, as this particular company cancelled plans in several counties in my state. The reason, as...

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.

I was having lunch with a dear rabbinic colleague. After inquiring into each other’s health and family, I said “I just read the Pope’s Encyclical. It is fantastic. Have you read it?” My friend looked at me quizzically and said, “I never read the Popes’ encyclicals.“ “Well, I never have either, but this is really...

This is the law of the animal, the bird, every living soul that swarms in the water, and for every creature that creeps on the ground; to distinguish between the impure and the pure, and between creatures that may be eaten and the creatures that may not be eaten.  (Lev. 11:47; Artscroll translation) Parashat Shmini...

Kaethe Morris Hoffer, Executive Director of CAASE (Chicago Alliance Against Sexual Exploitation) does the following exercise with groups: Think back to a recent walk in a public space. Imagine someone, anyone, you passed on your way. Now, how much money would it take for you to perform a sex act with, on, or to this...

Gather with Tirdof: New York Jewish Clergy for Justice on February 6 for an hour of noshing, singing, and conversation ahead of a community-wide City Budget Justice Teach-In at B'nai Jeshurun.

Join Tirdof, JFREJ, and the B'nai Jeshurun community for a Budget Justice Teach-In. Together, we'll learn about the NYC budget process, and how we can organize for housing and immigration justice in our city.

From Rabbi Jill Jacobs, CEO of T'ruah

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?