But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.
My in-laws have a koi pond in their backyard. When we visited them over Sukkot, my son Barzilai—a year and three quarters old—fell in love with it. “Peepch!” he said all weekend—wonderingly, demandingly, enthusiastically—as he dragged me to the pond’s edge to peer into it; “Peepch! Mahm! [Fish! Mayim!]” This was not the first time...
A d’var Torah for Parshat Naso. “The Eternal one spoke to Moses: Take a census.” This week’s Torah portion, Naso, focuses on one of the multiple censuses that was carried out, the census of the Levites in the desert. This year in the U.S. is our year to carry out the census — to be...
At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...
Commentary on Parshat Chayei Sarah (Genesis 23:1 – 25:18) וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה… And they buried him [Abraham], Isaac and Ishmael his sons, in the Cave of Machpelah … (Genesis 25:9) Isaac and Ishmael only appear together in one line of the Torah portion Chayei Sarah, when they meet in Hebron to...