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Each year, T’ruah honors a group of extraordinary clergy who demonstrate an unwavering commitment to living and working in accordance with a Torah of justice and human rights. And each year we turn to our supporters to help us find these remarkable leaders by nominating their clergy colleagues and friends. Nominations for our 2022 Rabbinic...

JUMP TO: Current Campaigns Why Jews Should Oppose Solitary Confinement It is not good for a human to be alone. —Genesis 2:18 Either companionship or death. —Babylonian Talmud Ta’anit 23a Current Campaigns National T’ruah endorses the historic End Solitary Confinement Act, introduced by Congresswoman Cori Bush (MO-01) (alongside Representatives Jamaal Bowman, Ed.D. (NY-16), Adriano Espaillat...

“Joseph’s master had him put in prison…but even while he was there in prison, God was with Joseph.” -Genesis 39:20-21 Bulletproof glass separates me and my congregant. David [not his real name] and I sit opposite one another, in identical, soundproof, cinder-block visiting cubicles at a prison an hour’s drive from my home. He’s wearing...

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...