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The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

These are the words Joseph spoke to his brothers; words of identification, love and reconciliation. In four Hebrew words (Gen. 45:12), Joseph has bridged an insuperable chasm between his brothers and himself. And in speaking as he did, he closed a chapter about lives marked by separation. There are chasms that mark our lives, keeping...

In this week’s d’var torah on Parshat VaEra, Bard College President Leon Botstein asks just what kind of freedom Moses was demanding.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....

This week’s parshah opens with the command, “Give yourself judges and administrators to carry out just decisions…” (Deut. 16:18) On the face of it, this seems to be about how society should be ordered. It needs police, judges, lawyers, and a whole mechanism of justice in order to function rightly. Rather than each individual carrying...

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...

...modern American politics have alienated the word dror from the Jewish concept of liberty.