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I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

In Parshat Behar, urban spaces were not considered a factor in the wellness and stability of society. Today, we must acknowledge our centuries of disenfranchisement and commit to fostering an urban landscape of equity and opportunity.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

...if, like this Pharaoh, we can move beyond the terror to seeking options with an open mind, we may find ourselves with more resources at hand than we ever realized was possible.

Anger is like fire that, when used productively, can power engines of change but when mishandled can consume anything in its path, including us.

A missile cannot tell righteous from wicked.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.