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Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.

Our Torah is a unique holy book and it is like none other. The torah takes us on a journey towards the Promised Land, but we never get there. The people who are in charge of our journey fail in their attempts at leadership. Our Torah portrays our leaders as fallible, mortal, and prone to...

Conflict is an element of leadership. As the ultimate example of rebellion among the Israelites the core question is this: How are we to deal with conflict when — not if — it arises?

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

Join the T’ruah network in reading a timely book about human rights, learning related Jewish texts, and participating in an interactive webinar with the author. You can read together with your existing book club, with members of your synagogue or other institution, with a friend, or on your own. Or let us know if you...

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.