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Commentary on Parshat Acharei Mot (Leviticus 16:1 – 18:30) When my pluralistic Jewish school’s 11th- and 12th-grade students visited a nearby Roman Catholic school for our annual “Friends in Faith” program, they finished the icebreakers and the lively Quiz Bowl game, and then they walked towards the chapel for a mid-morning visit and explanation of...

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

I wonder if, this year, the lachma anya, the matzah that represents deprivation, can help us bring some meaning to the wait. While for many months our deprivation has been uncontrolled, now it is controlled, in that we can realistically hope and pray and plan for a future of abundance. 

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

Jeremy Ben-Ami offers us a small candle of hope this Chanukah.