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Loving our neighbors is not merely feeling affection towards them; it is joining them when that which gives them life has collapsed and fallen and striving to raise it, and them, up. When our neighbors are harmed, we hurt too; we are interdependent.

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

Jeremy Ben-Ami offers us a small candle of hope this Chanukah.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

Joy Ladin applies the 'art of losing' to Joseph, his brothers, and religious nationalists in this d'var torah for Parshat Vayechi.

“Exalted and High, Mighty and Awesome, You bring low the proud and lift up the fallen; You free the imprisoned, redeem the humble, and help the poor.” -Blessing after the Shema, Morning service Mass incarceration is a racial justice issue. We cannot achieve real change unless we recognize and name that racism is at the...