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Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.

As Jewish clergy we have an obligation to raise our moral voices against injustice being perpetrated at home and abroad.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

Rabbi Jesse Olitzky writes about Parshat Chukat.

Parshat Sh’lach seems, at first glance, to have two totally disconnected halves. Part one is the story of the twelve scouts whom Moses sent to Canaan and their sin that led God to decree 40 years of desert wandering. Part two is a series of laws about sacrifices, tithing, repentance, and wearing tzitzit. But a...