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...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

Our Torah depicts what can happen to us in a world without water... Moses striking the rock to yield water is a vivid metaphor for the water-related violence that is breaking out all over our world — particularly in the Middle East, as well as in South Asia and Africa.

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

The al-Walaja olive tree is one of the oldest trees in the world... Today, as it bears fruit for this generation of residents, it also bears witness to the State of Israel demolishing the homes of some of those residents.

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

Today, we still struggle to recognize the gray within our heroes as well as within our ideological opponents. We jump to point out the hypocrisy, unethical behavior, and dearth of compassion in our enemies, while doing everything possible to underplay that of our allies — and, of course, ourselves.

Download our human rights haggadah T’ruah’s updated haggadah helps transform the seder into a conversation about immigration, racism, workers’ rights, and forced labor. Filled with insightful comments and thought-provoking questions, reflections from activists in the field, and full-color artwork done by detained immigrant children and forced labor survivors, the haggadah can serve as the full...

Are you a rabbi, cantor or rabbinical/cantorial student interested in providing spiritual, emotional, and relational support to those on the front lines of today’s movements for justice? Are you looking for ways to make your own justice work more committed, resilient, sustainable, and spiritually rooted? Join T’ruah’s Movement Chaplaincy community of practice as we move...

You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...