One Land, Many Names

Jacob said to his kin: Gather stones. They took stones, made a mound, and ate there by the mound. Laban called it Yegar-Sahaduta, but Jacob called it Gal-Ed. (Gen 31:46-47) Two different languages, the same name. Witness-mound. Laban’s name for the site of this peace treaty is in Aramaic; Jacob’s is in Hebrew. How did...
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Sanctuary Cities: No Walk in the Dog Park

Commentary on Parshat Masei (Numbers 33:1 – 36:13) When I take my dog to the dog park, he loves to run from picnic table to picnic table and dive underneath them, seeking shade and safety. The picnic tables are a safe zone, a refuge, a sanctuary. Between 1980 and 1991, nearly one million Central Americans fled...
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Powerful Kings and Degraded Hallelujahs

Right now, our society is in the middle of an important discussion about how we deal with sexual harassment and assault, especially from our leaders and other public figures. With the grossly inappropriate conduct of media moguls, actors, comedians, celebrity chefs, professional athletes, news anchors, business executives, clergy, politicians, and other powerful men coming to...
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How Darkness Immobilizes (Parshat Bo)

Commentary on Parshat Bo (Exodus 10:1 – 13:16) I am usually one to heed a call to mobilize for justice and human rights. I participated in a peace delegation to Israel and Palestine at the beginning of the Second Intifada and was at Standing Rock for the clergy action against the Dakota Pipeline. But lately,...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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