Resources

Sabrina Lustgarten, Country Director for HIAS in Ecuador, writes that Parshat Vayakhel emphasizes "the importance of harmonizing wills to achieve a common good."

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

Harachaman, Compassionate One, You are “rofeh chol basar umafli la’asot,” healer of bodies, who does wondrous deeds. The wondrous bodies that You have made for us now feel more fragile. The openings by which we perceive Your world now feel more vulnerable. We are anxious and frightened by the uncertainty of what is to come....

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

A d’var Torah for Terumah (Ex.25:1-27:19) by Caroline Rothstein.  I am an artist. That’s been my identity, purpose, and path since I was three years old and slid on ballet shoes to dance across a recital stage. Then came poetry. And nonfiction prose. Then came singing, acting, musical theater, jazz and modern and hip-hop dance,...

In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

The U.N. released a database of 112 businesses currently operating in West Bank settlements, which are considered illegal according to international law.

A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

With thanks to our chaver Rabbi Jason Rubenstein, who brought these texts to our attention, this sheet delves into what happens when a sovereign goes on trial and the judges buckle under fear of him. It gives us Jewish language for grappling with corruption, complicity, and power.

Chester Hollman III understands what it means to endure the trials and tribulations of the wilderness while dreaming of the Promised Land.