How Patience Destroys the Hope of Redemption

My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...
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2013 Rabbinic Letter on Bedouin Rights

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...
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Our Immigrant Ancestor

Avraham Avinu, our common ancestor Abraham, was an immigrant. “Go,” God commands in this week’s portion, “from your land, from your native territory, from your father’s house to the land that I will show you.” Taking his wife Sarai, his nephew Lot, and his household members with him, Abram (as he is still named at...
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Reading the Exodus as a Migration Story

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.
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The Land of Strangers

The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil,...
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Letters from the U.S.-Mexico Border

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...
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When the Entire Community Is Guilty

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.
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