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But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

In this d'var Torah for Behar-Bechukotai, Rabbi Sally Priesand draws connections between the Liberty Bell and other symbols and ensuring liberty in civic life.

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Who are T’ruah’s Chaverim? Chaverim are rabbis and cantors who stand up to be counted as partners in T’ruah’s work to protect human rights in North America, Israel, and the occupied Palestinian territories. Being one of T’ruah’s chaverim does not imply endorsement of every organizational statement or position. When you become a member of our chaverim...

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.