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This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Anger is like fire that, when used productively, can power engines of change but when mishandled can consume anything in its path, including us.

When we escalate from anger to contempt, to what 19th century philosopher Arthur Schopenhauer described as “the unsullied conviction of the worthlessness of another,” we move our gaze from a person’s actions to their individuality, their personhood.

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

In honor of Shavuot, we present a sampling of Moral Torah spanning from last Shavuot to today.

The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil,...

When I was a senior in high school I had an alumni interview for entrance into a prestigious college. We sat in a café, and I remember telling the alum about my passion for healing the relationship between people and the earth. I probably used the term ‘environmental activist.’ At the end of the interview...

This is the law of the animal, the bird, every living soul that swarms in the water, and for every creature that creeps on the ground; to distinguish between the impure and the pure, and between creatures that may be eaten and the creatures that may not be eaten.  (Lev. 11:47; Artscroll translation) Parashat Shmini...

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or...