Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
read more

Reckoning With the Harm We’ve Caused

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 
read more

Vayikra: Mincha and Roses

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.
read more
Rabbi Jill Jacobs headshot

Taking Time: A Resource for Shabbat by Rabbi Jill Jacobs

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.
read more
Photo of the author, Rabbi Ariel Tovlev

Emor: Peace Has No Sides

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.
read more

Gerim ‘R Us

No one likes to admit this, but, (deep breath) truthfully, I am prejudiced. I internalized at an early age that many kinds of people who do not look like me cannot be trusted. Even as I heard these things and thought that they were not true, the warnings lodged in my body. So much so...
read more

Sign up for updates and action alerts