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Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

Of all the places I have served in a rabbinic capacity, the maximum-security prison where I serve now is the most religious.

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

Down the line, we may trace the origin of the hunger for power contested between the tribes of Israel.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there? 

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there?

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.