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We were told earlier in the Torah to love our neighbor and even the stranger as ourselves. But these commandments are included and yet reframed in our mitzvah, "V’Ahavta et Adonai," love everything/everyone. Signaling, perhaps, that we are also to understand love differently, that we are ready to learn a higher level of embodying love.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

What I think is needed in Israel and the occupied Palestinian territories today is the will to break the chain of the blame-game. We need a new generation of dreamers — those who can imagine a future of peace and prosperity for both Palestinians and Israelis together.

We need each other’s lights. A friend, colleague, or ally — perhaps even those we consider adversaries — have the sacred potential to ignite in us the lamp of tamid consciousness and the willingness to widen our circles and give ourselves to the tasks of care, compassion, advocacy, and love.

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.

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