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Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

As our ancestor Abraham experienced, our most liminal moments also often coincide with moments calling for meaning-making and the rituals that bring us spiritually home. Yet few who flee by forced circumstances arrive with the means that Abraham had to purchase the dignity of sacred space and time.

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

The best way to celebrate the sixth of Sivan might well be to engage in some activity on behalf of the poor or the stranger or in some justice-oriented project or endeavor. That’s what I plan to do.

It is not enough to mourn. Mourning must be accompanied by actions that end the harm being done. 

...justice comes in many forms. It is not, as many mistakenly think, mostly punishment and consequences.

This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

We are commanded to be holy in this parshah and “to not profit by the blood of our fellow.” (Leviticus 19:16) This means that we are obligated to do our best in preventing worker abuse.

Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.