Pinchas: If the Law Is Wrong, Change It

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.
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Ritual and Regulation: A Priestly Corrective to Prophecy

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...
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The Sound of Longing

Rabbi Maya Glasser points to the importance of recognition, whether with Zelophehad's daughters in Parshat Pinchas, or those in solitary confinement in our own day.
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The Just Harvest of Summer

The intoxicating smell of ripe fruit is just too enticing. My niece takes a bite from one of the peaches we have been picking from an orchard this morning. As the juice runs down her chin, she gives me a sheepish smile as if asking if it is OK for her to be doing this....
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Promises Broken, Promises Kept

In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...
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Jewish Health Care

The old joke is told about a proud Jewish parent flying to Washington to attend their child’s inauguration as the first Jewish president of the United States. They strike up a conversation with the stranger sitting next to them on the airplane, who asks why they’re flying to D.C. “Well, my daughter Julie is a...
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The Weeping Mother Speaks: On Tisha B’Av, Remembering the Pain of Separation

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.
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