Letting Our Hands Speak Our Truth

As a rabbi, I sometimes mark productivity by how my body feels at the end of the day, and most specifically, how my voice feels. If it was a day full of teaching, meetings, and conversations, my voice might be strained, and I’m probably pretty thirsty. If I didn’t feel it in my throat, it...
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The Audacious Yehudah

As a concerned young adult living in Bangkok, I tried to make sense of the brokenness around me by doing volunteer work with like-minded meditation practitioners. Following the social action trail, we found ourselves in one of the many refugee villages along the Laotian/Thai border that continued to exist in the decade after the fall...
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Yovel (Jubilee): Condensed Resources

If the full yovel sourcebook feels a little overwhelming, consider these two condensed forms as a starting point. The Yovel Sampler offers one text from each of the eight sections, in Hebrew and English, with discussion questions. It’s a great way to get the 30,000-foot view on yovel in a single class. The “Yovel at...
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Powerful Kings and Degraded Hallelujahs

Right now, our society is in the middle of an important discussion about how we deal with sexual harassment and assault, especially from our leaders and other public figures. With the grossly inappropriate conduct of media moguls, actors, comedians, celebrity chefs, professional athletes, news anchors, business executives, clergy, politicians, and other powerful men coming to...
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The Finest That We Have To Offer (Parshat Tetzaveh)

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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Reckoning With the Harm We’ve Caused

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 
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Cultivating a Culture of Giving

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.
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