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For many rabbis, it's not easy to talk to your congregation about your evolving perspective on this war. Here are two examples, generously shared by Rabbi Mosbacher and Rabbi Grabelle Herrmann, of how they shared their evolving positions with grace, compassion, and honesty.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The words we speak may soothe our spiritual and emotional wounds when spoken in kindness, but speech has the potential to “sicken” us, as individuals and as a society when spoken in malice.

Theologically speaking, to be human is to be sacred. Full stop. During human engagement, when we remain mindful of the sanctity of the other person, we bring acknowledgment of our shared holiness and further elevate the other and ourselves.

In this moment, we do not know how things will turn out, in Israel or the U.S. But if Torah and history have anything to teach us, it is that whatever happens is not inevitable, and the catalyst will not be something we could have predicted in advance. This moment, like all moments, is full of possibility. It will be those with proactive vision who will move history, just as it always has been.

What does Moses’ closing address to the Children of Israel have to do with gender? It’s no secret that Torah is gender specific. The Hebrew language assumes a gender binary. Rabbinic Judaism accorded the greatest amount of esteem and religious status to those whom we often refer to today as cis-gendered men – individuals who...

Rabbi Jesse Olitzky writes about Parshat Chukat.