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About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.

For me, acknowledging what I cannot see lies at the heart of community building. It helps me feel connected to the humanity of people in my circles and in the broader world, as ultimately the invisible heaviness of experience is one of the things that I know to be true of being human.

As we draw nearer to the November elections, we see constant reminders that our democracy is a work-in-progress. By practicing democracy — working to get out the vote, engaging in conversation, writing letters to the editor — we will make democracy a reality.

Facing the climate change disaster means facing one another with respect and sincere empathy. Only then can we manage the amount of work it will take to fix that in which each of us has a stake.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

We need each other’s lights. A friend, colleague, or ally — perhaps even those we consider adversaries — have the sacred potential to ignite in us the lamp of tamid consciousness and the willingness to widen our circles and give ourselves to the tasks of care, compassion, advocacy, and love.

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.