The Audacious Yehudah

As a concerned young adult living in Bangkok, I tried to make sense of the brokenness around me by doing volunteer work with like-minded meditation practitioners. Following the social action trail, we found ourselves in one of the many refugee villages along the Laotian/Thai border that continued to exist in the decade after the fall...
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Yovel (Jubilee): Condensed Resources

If the full yovel sourcebook feels a little overwhelming, consider these two condensed forms as a starting point. The Yovel Sampler offers one text from each of the eight sections, in Hebrew and English, with discussion questions. It’s a great way to get the 30,000-foot view on yovel in a single class. The “Yovel at...
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Powerful Kings and Degraded Hallelujahs

Right now, our society is in the middle of an important discussion about how we deal with sexual harassment and assault, especially from our leaders and other public figures. With the grossly inappropriate conduct of media moguls, actors, comedians, celebrity chefs, professional athletes, news anchors, business executives, clergy, politicians, and other powerful men coming to...
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Real Leadership

Rabbi David Ackerman on Pinchas' two distinct visions of leadership, and two sharply divergent paradigms of proper behavior on the part of a leader.
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The Fugitive and the Path-Seeker (Parshat Ki Tavo)

Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...
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The Triple Lives of Refugees (Parshat Shemot)

Commentary on Parshat Shemot (Exodus 1:1 – 6:1) The opening lines of the book of Exodus serve as a bridge between a family history and the birth of a nation. Somehow, in an infinitesimal span, the progeny of one man becomes an entire people: the Israelites. And a very prolific one at that. The new...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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