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Think of all the reasons you can get kicked out of Disneyland: if you are caught cutting in line; if you take video on roller coasters; if you smoke in undesignated areas; if you (an adult) dress up as a Disney character. (I love this last one!) I know that for some people, Disneyland/World are...

Rabbi Mira Rivera is Associate Rabbi and Director of Pastoral Care at Romemu in New York City. She serves as a rabbi and mentor at Ammud: the Jews of Color Torah Academy and actively supports LUNAR: the Asian-Jewish Film Project.  She has co-chaired the rabbinical council of Jews for Racial and Economic Justice (JFREJ) and continues...

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....

In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.

Rabbi Sandra Lawson shares the Torah of her own family's Lech Lecha moments and the value of meeting people across difference that she has learned from all of them.

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”