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We are commanded to be holy in this parshah and “to not profit by the blood of our fellow.” (Leviticus 19:16) This means that we are obligated to do our best in preventing worker abuse.

'On Rosh Hashanah, it is written and on Yom Kippur, it is sealed: How many will die and how many will be born? Who will live and who will die?' This is one of the most beloved and troubling of Rosh Hashanah prayers. But such is the power of great poetry.

Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

Facing the climate change disaster means facing one another with respect and sincere empathy. Only then can we manage the amount of work it will take to fix that in which each of us has a stake.

As we draw nearer to the November elections, we see constant reminders that our democracy is a work-in-progress. By practicing democracy — working to get out the vote, engaging in conversation, writing letters to the editor — we will make democracy a reality.

This Community of Practice is for Chaverim who look to answer the question, “how can I be a clergy member who effectively leads in my Jewish space and in my larger community around issues of Israel and Palestine?”

Rabbi Jill Jacobs: "Too often, we have given Netanyahu and other right wing politicians standing ovations in our own communities, even as they incite violence against their own citizens, woo Kahanists into the Knesset, and implement de facto annexation of the West Bank."

During our trip, we will have the chance to meet with local Palestinian residents, study rabbinic texts, and talk about how we can best activate our rabbinic voices.