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As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

Michael Lezak is the staff rabbi at the Glide Center for Social Justice in San Francisco. Previously, he served 14 years as rabbi of Congregation Rodef Sholom in San Rafael, California, where he oversaw the congregation’s Chevra Kaddisha and New Jim Crow Working Group.  Rabbi Lezak is on the board of the Bay Area Organizing...

Originally from the San Francisco Bay Area, Sara LeMesh (she/her) is a cantorial student at Hebrew Union College-Jewish Institute of Religion (‘26). Sara earned a Bachelor of Music in Vocal Performance from Rice University and a Master of Music in Vocal Performance from the Bard College-Conservatory of Music. After graduate school, Sara relocated to San...

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...

In college, I used to tutor inner city middle school students through an organization called Making Waves. Once during a staff training, I was placed in a group with two Latinx tutors and two black tutors; the other group consisted of five white tutors. When my group playfully accused the supervisors of dividing us up...

“…And you shall explain to your son on that day, “It is because of what Adonai did for me when I went free from Egypt…” (Exodus 13:8). From the midst of the original Exodus narrative, the text jumps suddenly forward in time, imagining you and me, future generations, retelling this sacred story in a very...

I felt rage and disappointment in their choices and positions. Being a rabbi in Texas meant I was constantly trying to connect our moral traditions to political action, while simultaneously removing any hint of partisanship from the conversation. For a long time, I walked the delicate balance, recognizing that while our values relate to our...

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...