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In college, I used to tutor inner city middle school students through an organization called Making Waves. Once during a staff training, I was placed in a group with two Latinx tutors and two black tutors; the other group consisted of five white tutors. When my group playfully accused the supervisors of dividing us up...

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

March 13, 2020 I’m writing first to send love and good wishes to everyone in the T’ruah community. I know that all of us are feeling a heightened sense of anxiety as we hunker down at home, quarantine ourselves, cope with our own illnesses or those of friends and family, and mourn the chance to...

CIW’s Fair Food Program beautifully illustrates Deuteronomy’s call of zachor, to remember to push back against those who oppress the rights of others.

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

Thank you for your tax-deductible gift, which brings a rabbinic moral voice to human rights in North America, Israel, and the occupied Palestinian territories. Donate Online Donate by Mail Make your check out to: T’ruah266 West 37th Street, Suite 803New York, NY 10018 Join the Shofar Society By giving monthly to T’ruah, you amplify the moral...

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.

In parshat Ki Tetze we encounter the case of the ben sorer u’moreh, the wayward and rebellious son. We read in Devarim 21:18-21 that if a child does not obey his mother and father they should bring him out to the gates of the city before a council of elders, publicly declare him a glutton...

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.

For me, acknowledging what I cannot see lies at the heart of community building. It helps me feel connected to the humanity of people in my circles and in the broader world, as ultimately the invisible heaviness of experience is one of the things that I know to be true of being human.