Holy Disruption

You could imagine the look on people’s faces when a group of rabbis, donned in kippot and talitot, walked into their Publix Supermarket in Florida this past December. On a delegation to support the Coalition of Immokalee Workers (CIW) in their fight for dignity and human rights for Florida tomato farmers, we went to the...
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Opening the Narrow Straits with Advance Care Planning

We have come to the end of Genesis, and with it the conclusion of the stories of our matriarchs and patriarchs. For the last several weeks we have been engaged with the stories of the children of Jacob, focusing mainly on his favored son, Joseph. Now Joseph is on his deathbed. We are privy to...
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Rosh Pinna: Keystone of Justice

I am standing by a pristine mountain stream at 10,000 ft. in the Wind River Range in Wyoming and sobbing. My hiking partner Ed, whose family has been here for hundreds of years, has just said to me that the land belongs to me as much as it does to him. That was nearly 40...
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A Mirror For Our Giving

My sister is developmentally disabled. Although she is very high functioning, she still needs a lot of support, including financially. She is able to live independently and, until two years ago, was fully employed. She is approaching 60 and, as she ages, her increasing physical issues affect her functioning. She was laid off from her...
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The Finest That We Have To Offer (Parshat Tetzaveh)

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...
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Reckoning With the Harm We’ve Caused

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 
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Photo of the author, Rabbi Ariel Tovlev

Emor: Peace Has No Sides

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.
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Letters from the U.S.-Mexico Border

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...
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With flags at half-mast, here’s what we have to lift up

May 22, 2020 Dear Friends, Yesterday, Speaker Nancy Pelosi and Senator Chuck Schumer asked President Trump to lower the flag to half-mast when the United States soon reaches the tragic landmark of 100,000 who have died of COVID-19. A lowered flag can’t possibly capture the pain of the deaths of more than 100,000 people, or...
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What It Means to Be a Sanctuary Synagogue

“Sanctuary” as defined by the contemporary New Sanctuary Movement has a variety of different meanings, all of which have the ultimate goal of protecting immigrants and preventing deportation. An individual local sanctuary network may have different definitions or needs from a sanctuary network in another community. These are the different forms of congregational participation as...
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