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“The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” These words were spoken by Rabbi Joachim Prinz, one of two Jews to speak at the March on Washington in 1963 alongside the Reverend Martin Luther King, Jr. Rabbi Prinz knew of which he spoke, having served the Jewish community...

In a d’var Torah for Parshat Bo, Rabbi Ari Lev Fornari suggests teshuvah may provide a framework for thinking about reparations.

A missile cannot tell righteous from wicked.

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...

When President Trump announced that he would no longer receive The New York Times or Washington Post at the White House, I was struck that a sitting President would brazenly cut out half of America’s civil discourse to justify his domination of American politics. I felt how deep the rift in our politics has become,...

As I recall standing upon those millennia-old steps holding that aged stone in my hand, I take heart in the ancient truth that functional families, close friendships, and coalitions of decency with other religions and peoples have the capacity to sustain us, that historical perspective is a balm to mind, heart, and soul, and that pragmatic, sure, and visionary leadership is a hedge against societal chaos and an opportunity to seek the fulfillment of our people’s and nation’s highest aspirations.

This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

As Jewish clergy we have an obligation to raise our moral voices against injustice being perpetrated at home and abroad.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.