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Commentary on Parshat Acharei Mot (Leviticus 16:1 – 18:30) When my pluralistic Jewish school’s 11th- and 12th-grade students visited a nearby Roman Catholic school for our annual “Friends in Faith” program, they finished the icebreakers and the lively Quiz Bowl game, and then they walked towards the chapel for a mid-morning visit and explanation of...

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.

Get one-page source sheets to help stimulate discussion at your seder table, designed to reengage in the work of liberating our world just as the Israelites were liberated from Egypt.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

Things can only change if we have the faith to believe in possibilities that we currently cannot imagine.

The Mishkan was not just a compound our ancestors built; it is a state of mind that we can inhabit.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

Facing the climate change disaster means facing one another with respect and sincere empathy. Only then can we manage the amount of work it will take to fix that in which each of us has a stake.