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Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

As a whole, the rabbinic discussions about Sodom demonstrate that, for the rabbis, the true definition of “sodomy” is toxic selfishness combined with an extreme devotion to property rights.

Rabbi Joey Wolf urges us to find hope for the New Year in each other.

The problem with taking my children to Disney World is that upon returning home, they kvetch about wanting to return to the Happiest Place on Earth. The thousands of junky Disney calories and hundreds of amusements lead my children and, I must ruefully confess, me, to “grow fat and kick”,” in the words of the...

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...