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Why was the book of Leviticus placed in the center of Torah? You know that there had to be other options. We all feel the shift. Left on the cliff-hanger at the end of Exodus, we spend 8-10 weeks with nary a hint of narrative. It’s as if the Torah lifts us out of time...

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...

Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...

Commentary for Parshat Yitro (Exodus 18:1 – 20:23 ) and Tu BiShvat “Keep close to Nature’s heart… and break clear away, once in awhile, and climb a mountain or spend a week in the woods. Wash your spirit clean.” — John Muir One of my ideological inspirations, John Muir, was one of the world’s most...

Rabbi Jonah Rank examines unequal distribution of resources and the impact it has on kids in this reading of Parshat Ekev.

Text studies, divrei Torah, placards, and more resources for elections.

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.

Things can only change if we have the faith to believe in possibilities that we currently cannot imagine.