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I believe one reason we dispose of people who have done harm (or are accused of doing harm) is to avoid looking at ourselves and our own baser natures.

Let’s find courage together by sharing our stories about the world we wish to create; the world we want our children to inherit. As Herzl famously said about the State of Israel, “If you wish it, it is no myth.” It’s similar for crafting a world of peace: By telling our stories, they become no myth; our words become an act of redemptive creation.

Theologically speaking, to be human is to be sacred. Full stop. During human engagement, when we remain mindful of the sanctity of the other person, we bring acknowledgment of our shared holiness and further elevate the other and ourselves.

Real intimacy — with the Divine and with each other — is an ability to say I will show up, but only if I can demand that when there is destruction there is rebuilding, when there is grief there is space to mourn, when there is heartbreak there is space for healing.

"May the Holy Blessed One be filled with mercy for them, strengthening them to withstand this act of torture and keeping them from all harm."

“The land vomits you out?!” one of my congregants in my weekly parshah class exclaimed. We were learning parshat Behar. I was trying to explain the conditions in which we are allowed by God to dwell in the land of Israel. In order to dwell in the land we must act with holiness, following God’s...

Once again, all over again, we are beginning at the beginning of the Torah this week. Bereshit bara Elokim et hashamayim v’et ha’aretz, “In the beginning G-d created heaven and earth”, at least according to one translation. Haven’t we done this already? Do we really have to go back and consider the beginning again, and...

There shall be no needy among you – since the Lord your God will bless you in the land the Lord your God is giving to you as an inheritance – if only you heed the Lord your God and take care to keep all this mitzvah that I enjoin upon you this day. (Deut....

“Our God and God of our ancestors: in Your glory, rule over the entire universe; in Your splendor, be exalted over all the earth; in the majestic beauty of Your overwhelming presence, appear to all the inhabitants of Your world. Then, all that You have made will recognize You as their maker, all that You...

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or...