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We organize, train, and support more than 2,300 rabbis and cantors across 47 states and 5 Canadian provinces who are chaverim (members) of T’ruah. Emor, the Institute for Bold Jewish Thought, delves deep into Jewish wisdom, and facilitates conversations among rabbis, scholars, practitioners, and lay leaders that tackle the most important moral and political questions...

For me, acknowledging what I cannot see lies at the heart of community building. It helps me feel connected to the humanity of people in my circles and in the broader world, as ultimately the invisible heaviness of experience is one of the things that I know to be true of being human.

When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...

As a communal leader, here are some ways you can multiply the impact of our guide. 

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...

A number of years ago my husband’s nephew suggested that we invest some funds with him in high-risk high-yield bonds. We did. After earning a good return, I asked my husband what his nephew had done with our money. He answered that his nephew, among other ventures, had invested in for-profit prisons. I was horrified....

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

Perhaps Sukkot is the festival of understanding our journey, for journeys have no concrete and steel foundations, only earth and sandy feet. And the yearning that should come out of this collective memory must be a passionate commitment to end homelessness everywhere, physical, spiritual, or national.

Facing the climate change disaster means facing one another with respect and sincere empathy. Only then can we manage the amount of work it will take to fix that in which each of us has a stake.