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Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

It is indisputable that there is serious, ongoing, and systemic racism in the institution of American law enforcement.

Resources for Jewish clergy preparing to talk and teach about Israel on the High Holidays.

Join T’ruah and Rabbi Avigayil Halpern this Thursday, October 26 at 2pm ET / 11am PT, to explore this very question in “Torah for the Moral Challenges of War.”

Since the attacks on October 7, T'ruah has offered public webinars for prayer and mourning, to engage with the moral challenges of the war, and to hear from staff who traveled to the region.

A missile cannot tell righteous from wicked.