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I am standing by a pristine mountain stream at 10,000 ft. in the Wind River Range in Wyoming and sobbing. My hiking partner Ed, whose family has been here for hundreds of years, has just said to me that the land belongs to me as much as it does to him. That was nearly 40...

The Torah portion that we have just read tells a story about Abraham and Sarah, Hagar and Ishmael, which is both moving and troubling. A number of years earlier, at the suggestion of Sarah, who had reached old age without being able to bear a child, Abraham had a son with Sarah’s servant Hagar. Abraham...

My sister is developmentally disabled. Although she is very high functioning, she still needs a lot of support, including financially. She is able to live independently and, until two years ago, was fully employed. She is approaching 60 and, as she ages, her increasing physical issues affect her functioning. She was laid off from her...

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

“Sanctuary” as defined by the contemporary New Sanctuary Movement has a variety of different meanings, all of which have the ultimate goal of protecting immigrants and preventing deportation. An individual local sanctuary network may have different definitions or needs from a sanctuary network in another community. These are the different forms of congregational participation as...